In Joshua chapters 3-4, the children of Israel cross the Jordan into the Promised Land due to the wondrous power of God. In chapter 5, the children of Israel celebrate by the sacramental signs: circumcision and Passover. During the Passover celebration, the author emphasizes that the children of Israel “ate of the produce of the land” (Josh 5:11, two other references in v.12). This emphasis highlights an important point: the God who promised the gift of the land with all of its attendant grain, was now fulfilling that promise and His covenant people were reaping the benefits of His faithfulness. Click to read more about “The Cessation of the Miraculous”
Brandon Adams has created an excellent site designed to explore the specific contours of Reformed Baptist covenant theology as summarized in the 1689 London Baptist Confession of Faith. There are several interviews with Dr. Jim Renihan, Dr. Richard Barcellos, and Pastor Sam Renihan which contrast the 1689 Confession of Faith with the Westminster Confession of Faith, dispensational theology, New Covenant theology, and 20th century Reformed Baptist covenant theology. There are also some helpful charts and a section of recommended books. There is good stuff here — http://www.1689federalism.com/
Also, three “ordinary fellas” have put together a website called The Confessing Baptist (http://confessingbaptist.com/) which is designed to be “your one-stop shop for all things Reformed Baptist” (from the “About” section at the site).
The late John Murray said, “Nothing shows the moral bankruptcy of a people or of a generation more than disregard for the sanctity of life.” Abortion is an indicator of the moral bankruptcy of people in this generation and demonstrates the exceeding wickedness of sin. The Bible reveals that man is created in the image of God, and therefore to murder man is to assault the divine majesty. The fact that man is created in the image of God is not true only of healthy adults, but is true of man in every phase of his life. Man is the image of God before the fall into sin (Gen 1:26-28), after the fall into sin (Jas 3:9), in the womb (see below), as a child (Lev 18:21; Eph 6:4), as one physically handicapped (Lev 19:14; Mk 10:46-52), as an elderly person (Lev 19:32; Prov 16:31; 1 Tim 5:1), and as having dominion over the animals (Gen 1:28; Ps 8:6-8). Click to read more about “The Bible and Abortion”
Sola Scriptura Ministries will host a conference on revival at the Free Grace Baptist Church in October. Here is a brief summary of the event (taken from the Sola Scriptura website) —
“Two sessions will focus on what the Scriptures have to say about this amazing and spectacular out pouring of the Spirit of God. Mark Jones will focus on Acts 2, the first New Testament record of Revival and then followup with a session entitled Diligent Plodding. The periods of Revival, though dramatic and spectacular only encompass a small span of Church History. The Church still grows through the day to day hum drum practices of the local church.
The two other sessions will look at points of history that saw Revival but are little talked about today.”
Here is a link to the flyer for the conference.
In Leviticus 16, the Lord God commanded Old Covenant Israel to observe the Day of Atonement on the 10th day of the 7th month as a perpetual ordinance. The Day of Atonement was a type and shadow that pointed forward to New Covenant fulfillment in and through the redemptive work of the Lord Jesus Christ. The stated purpose of the ritual of Leviticus 16 was “to make atonement for the children of Israel, for all their sins, once a year” (v.34). The word ‘atonement’ means ‘to cover’ and is used in other contexts to refer to ‘forgiveness’ and ‘ransom’ and ‘cleansing.’ The ritual was also designed to teach Israel several lessons concerning atonement. Click to read more about “The Day of Atonement”