The doctrine of justification by faith alone is foundational to biblical Christianity. The doctrine has been a constant target of heretics and was central to the Apostle Paul’s epistle to the Galatians. A study of church history shows that the attack upon the doctrine did not cease after Paul wrote to the Galatians. The church therefore has had to contend earnestly for the truth of justification and Dr. Fesko has provided the church with an excellent resource to aid her in the presentation, defense, and propagation of the doctrine. The book is comprehensive in its scope and details the various aspects of the doctrine, namely the doctrine considered historically, exegetically, and theologically. Click to read more about “Justification: Understanding the Classic Reformed Doctrine by J.V. Fesko”
“My Son, here is a company of poor miserable souls, that have utterly undone themselves, and now lie open to my justice! Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them: What shall be done for these souls? And thus Christ returns. O my Father, such is my love to, and pity for them, that rather than they shall perish eternally, I will be responsible for them as their Surety; bring in all thy bills, that I may see what they owe thee; Lord, bring them all in, that there may be no after-reckonings with them; at my hand shalt thou require it. I will rather choose to suffer they wrath than they should suffer it: upon me, my Father, upon me be all their debt. But, my son, if thou undertake for them, thou must reckon to pay the last mite, expect no abatements; if I spare them, I will not spare thee. Content, Father, let it be so; charge it all upon me, I am able to discharge it: and though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures…yet I am content to undertake it.” (Volume 1, p.61)
“We value God solely for the things He can do; we make of Him a mere means to an ulterior end. And God refuses to be treated so; such a religion always fails in the hour of need. If we have regarded religion merely as a means of getting things – even lofty and unselfish things – then when the things that have been gotten are destroyed, our faith will fail. When loved ones are taken away, when disappointment comes and failure, when noble ambitions are set at naught, then we turn away from God; we have tried religion we say, we have tried prayer, and it has failed. Of course it has failed! God is not content to be an instrument in our hand or a servant at our beck and call. He is not content to minister to the worldly needs of those who care not a bit for Him…Has it ever dawned on us that God is valuable for His own sake, that just as personal communion is the highest thing that we know on earth, so personal communion with God is the sublimest height of all? If we value God for His own sake, then the loss of other things will draw us closer to Him; we shall then have recourse to Him in time of trouble as to the shadow of a great rock in a weary land.” (“What is Faith?”)
(In response to the claim that “it is a strange thing that so small an offense…should plunge the whole of mankind into such a gulf of misery.) “Though at first glance it seems to be a small offense, yet, if we look [earnestly] upon the matter it will appear to be an exceeding great offense; for thereby intolerable injury was done unto God; as, first, His dominion and authority in His holy command was violated.
Secondly, His justice, truth, and power, in His most righteous threatening, were despised.
Thirdly, His most pure and perfect image, wherein man was created in righteousness and true holiness, was utterly defaced.
Fourthly, His glory, which, by an active service, the creature should have brought to Him, was lost and despoiled.” He goes on to explain how Adam broke all ten commandments: Click to read more about “Edward Fisher: the Sin of Adam”